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Black Folklore and the Politics of Racial Representation - Shirley Moody Turner - Bog - University Press of Mississippi - Plusbog.dk

Black Folklore and the Politics of Racial Representation - Shirley Moody Turner - Bog - University Press of Mississippi - Plusbog.dk

Before the innovative work of Zora Neale Hurston, folklorists from the Hampton Institute collected, studied, and wrote about African American folklore. Like Hurston, these folklorists worked within but also beyond the bounds of white mainstream institutions. They often called into question the meaning of the very folklore projects in which they were engaged. Shirley Moody-Turner analyzes this output, along with the contributions of a disparate group of African American authors and scholars. She explores how black authors and folklorists were active participants--rather than passive observers--in conversations about the politics of representing black folklore. Examining literary texts, folklore documents, cultural performances, legal discourse, and political rhetoric, Black Folklore and the Politics of Racial Representation demonstrates how folklore studies became a battleground across which issues of racial identity and difference were asserted and debated at the turn of the twentieth century. The study is framed by two questions of historical and continuing import. What role have representations of black folklore played in constructing racial identity? And, how have those ideas impacted the way African Americans think about and creatively engage black traditions? Moody-Turner renders established historical facts in a new light and context, taking figures we thought we knew--such as Charles Chesnutt, Anna Julia Cooper, and Paul Laurence Dunbar--and recasting their place in African American intellectual and cultural history.

DKK 312.00
1

Stand the Storm - Lynn Abbott - Bog - University Press of Mississippi - Plusbog.dk

Stand the Storm - Lynn Abbott - Bog - University Press of Mississippi - Plusbog.dk

Black education in the South was the great social program of the post–Civil War era. Desperately strapped for operating capital, the first freedmen’s schools resorted to a bold fundraising experiment. Student troupes were sent to the North singing Negro spirituals, the sacred songs of slavery, in order to generate goodwill and entice financial support. The Fisk University Jubilee Singers set this strategy in motion in 1871; in the wake of their success, it was adopted by HBCUs throughout the Southland. Intrepid student singers introduced the outside world to the Negro spirituals, the "genuine jewels" they brought from their bondage, and "sang up" school buildings in the process. Negro spiritual singing was a revelation for the northern public; it was their initial exposure to an emergent, distinctly American kind of creative energy. Male quartets became the standard-bearers of this venerable Black music tradition. In Stand the Storm: Spiritual Quartet Singing in the Struggle for Black Education, award-winning authors Lynn Abbott and Doug Seroff dive into the history of three generations of fundraising quartets from seven representative schools: Fisk, Hampton, Tuskegee, Penn, Calhoun, Utica, and Piney Woods. They acknowledge the heroic founders of the schools and restore the names of forgotten singers to the historical record. They reevaluate the industrial education model that guided these schools. Finally, they plot the evolution of Negro spiritual singing after Emancipation by scrutinizing early published song collections and comparing them with songbooks and recordings from subsequent eras.

DKK 891.00
1

Black Folklore and the Politics of Racial Representation - Shirley Moody Turner - Bog - University Press of Mississippi - Plusbog.dk

Black Folklore and the Politics of Racial Representation - Shirley Moody Turner - Bog - University Press of Mississippi - Plusbog.dk

Before the innovative work of Zora Neale Hurston, folklorists from the Hampton Institute collected, studied, and wrote about African American folklore. Like Hurston, these folklorists worked within but also beyond the bounds of white mainstream institutions. They often called into question the meaning of the very folklore projects in which they were engaged.Shirley Moody-Turner analyzes this output, along with the contributions of a disparate group of African American authors and scholars. She explores how black authors and folklorists were active participants--rather than passive observers--in conversations about the politics of representing black folklore. Examining literary texts, folklore documents, cultural performances, legal discourse, and political rhetoric, Black Folklore and the Politics of Racial Representation demonstrates how folklore studies became a battleground across which issues of racial identity and difference were asserted and debated at the turn of the twentieth century. The study is framed by two questions of historical and continuing import. What role have representations of black folklore played in constructing racial identity? And, how have those ideas impacted the way African Americans think about and creatively engage black traditions?Moody-Turner renders established historical facts in a new light and context, taking figures we thought we knew--such as Charles Chesnutt, Anna Julia Cooper, and Paul Laurence Dunbar--and recasting their place in African American intellectual and cultural history.Shirley Moody-Turner, State College, Pennsylvania, is an assistant professor of English specializing in African American literature, critical race studies, and folklore studies at Penn State. She is coeditor of Contemporary African American Literature: The Living Canon. She has also published essays in New Essays on the African American Novel, A Companion to African American Literature, and African American Review.

DKK 858.00
1