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Narrative and Document in the Rabbinic Canon - Jacob Neusner - Bog - University Press of America - Plusbog.dk

Narrative and Document in the Rabbinic Canon - Jacob Neusner - Bog - University Press of America - Plusbog.dk

DKK 388.00
4

The Program of the Fathers According to Rabbi Nathan A - Jacob Neusner - Bog - University Press of America - Plusbog.dk

The Program of the Fathers According to Rabbi Nathan A - Jacob Neusner - Bog - University Press of America - Plusbog.dk

Of the score of documents in the Rabbinic canon that reached closure in late antiquity, the first six centuries of the Common Era, the Fathers According to Rabbi Nathan Text A (Abot de Rabbi Natan, henceforward: ARNA) proves the most difficult to classify in the canonical context. It presents a challenge because it is different in its indicative traits from any other in the Rabbinic documents of its period. In the conclusion, (Chapter Forty-Five), Neusner explains what is at stake for the documentary hypothesis of the Rabbinic canon in that observation. Jacob Neusner follows the procedures that have guided his prior work in situating Rabbinic documents within their formal context and in ordinal sequence in their larger canonical setting. After introducing the two documents compared here, Abot and ARNA, Neusner sets out a prologue explaining the analytical procedure. Then, he takes up a detailed probe of all the evidence and produces a hypothetical category-system of forms. This is exposed through a system of visual indicators, which Neusner defines and explains in the prologue to Part One. Part Two in two chapters follows. The results of Chapter Forty-Four, where Neusner tests the givens of the documentary hypothesis against the facts of ARNA and Abot, yield the concluding chapter, Chapter Forty-Five, where Neusner surveys the results for the entire document to see what rules govern in the context of the documentary hypothesis. These call into question the universal applicability of that hypothesis. There is no documentary program that derives uniquely from ARNA in canonical context.

DKK 583.00
4

Persia and Rome in Classical Judaism - Jacob Neusner - Bog - University Press of America - Plusbog.dk

Rabbinic Theology and Israelite Prophecy - Jacob Neusner - Bog - University Press of America - Plusbog.dk

Chapters in the Formative History of Judaism - Jacob Neusner - Bog - University Press of America - Plusbog.dk

War and Peace in Rabbinic Judaism - Jacob Neusner - Bog - University Press of America - Plusbog.dk

Chapters in the Formative History of Judaism - Jacob Neusner - Bog - University Press of America - Plusbog.dk

Bitter Scrolls - Peter Heinegg - Bog - University Press of America - Plusbog.dk

Great Ideas in the Western Literary Canon - Wayne Cristaudo - Bog - University Press of America - Plusbog.dk

The Implicit Norms of Rabbinic Judaism - Jacob Neusner - Bog - University Press of America - Plusbog.dk

The Implicit Norms of Rabbinic Judaism - Jacob Neusner - Bog - University Press of America - Plusbog.dk

Implicit norms of law and theology governed in Rabbinic Judaism from the onset of its canon in the Mishnah (concluded at ca. 200) to its climax in the Talmud of Babylonia four centuries later. These norms of conviction and conception prevailed in a complete system, which was logically present, if not fully realized, from the very beginning of the canon. Norms of belief, not only behavior, governed in the canonical documents of Rabbinic Judaism and defined its orthodoxy and its heterodoxy. This book proves that proposition by asking, what are the theological premises of the documents upon which the Rabbinic canon was built and do these premises cohere in a tight theological system? The Implicit Norms of Rabbinic Judaism answers this question by identifying the principles that had to govern in order for a given composition to be articulated or a particular composite to be assembled. Those premises at the foundations of the canonical documents prove not episodic, but coherent. The documents speak, so it is universally maintained, for the community of the Rabbinic sages that sponsored them. Hence the premises and presuppositions of a document represent the consensus of the Rabbinic sages: the implicit norms of attitude and action. Canonical orthodoxy and heresy come to definition in those norms. How individuals conformed, and what institutions functioned to enforce conformity, do not figure into this account. It suffices to show that orthodoxy and heresy constituted native categories of the Rabbinic system of thought inherent in principal documents of the canon.

DKK 388.00
4