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Canon Law - O.f.m. Coughlin - Bog - Oxford University Press Inc - Plusbog.dk

Canon Law - O.f.m. Coughlin - Bog - Oxford University Press Inc - Plusbog.dk

Canon Law: A Comparative Study with Anglo-American Legal Theory, by the Reverend John J. Coughlin, explores the canon law of the Roman Catholic Church from a comparative perspective. The Introduction to the book presents historical examples of antinomian and legalistic approaches to canon law (antinomianism diminishes or denies the importance of canon law, while legalism overestimates the function of canon law in the life of the Catholic Church). The Introduction discusses these approaches as threats to the rule of law in the Church, and describes the concept of the rule of law in the thought of various Anglo-American legal theorists. Chapter One offers an overview of canon law as the "home system" in this comparative study. The remaining chapters consider antinomian and legalistic approaches to the rule of law in light of three specific issues: the sexual abuse crisis, ownership of church property, and the denial of Holy Communion to Catholic public officials. Chapters Two and Three discuss the failure of the rule of law as a result of antinomian and legalistic approaches to the sexual abuse crisis. Chapters Four and Five compare the concept of property in canon law with that of liberal political theory; they discuss the ownership of parish property in light of diocesan bankruptcies, the relationship between church property and the law of the secular state, and the secularization of Catholic institutions and their property. Chapters Six and Seven raise the indeterminacy claim with regards to canon law and the arguments for and against the denial of Holy Communion to Catholic public officials. Although the three issues arise in the context of the United States, they raise broader theoretical issues about antinomianism, legalism, and the rule of law. Throughout the comparative study, American legal theory functions to clarify these broader issues in canon law. The concluding chapter offers a synthesis of this comparative study.

DKK 1110.00
1

Testing the Canon of Ancient Near Eastern Art and Archaeology - - Bog - Oxford University Press Inc - Plusbog.dk

Testing the Canon of Ancient Near Eastern Art and Archaeology - - Bog - Oxford University Press Inc - Plusbog.dk

Testing the Canon of Ancient Near Eastern Art and Archaeology invites readers to reconsider the contents and agendas of the art historical and world-culture canons by looking at one of their most historically enduring components: the art and archaeology of the ancient Near East. Ann Shafer, Amy Rebecca Gansell, and other top researchers in the field examine and critique the formation and historical transformation of the ancient Near Eastern canon of art, architecture, and material culture. Contributors flesh out the current boundaries of regional and typological sub-canons, analyze the technologies of canon production (such as museum practices and classroom pedagogies), and voice first-hand heritage perspectives. Each chapter, thereby, critically engages with the historiography behind our approach to the Near East and proposes alternative constructs. Collectively, the essays confront and critique the ancient Near Eastern canon''s present configuration and re-imagine its future role in the canon of world art as a whole.This expansive collection of essays covers the Near East''s many regions, eras, and types of visual and archaeological materials, offering specific and actionable proposals for its study. Testing the Canon of Ancient Near Eastern Art and Archaeology stands as a vital benchmark and offers a collective path forward for the study and appreciation of Near Eastern cultural heritage. This book acts as a model for similar inquiries across global art historical and archaeological fields and disciplines.

DKK 1018.00
1

The Zen Canon - Dale S. Wright - Bog - Oxford University Press Inc - Plusbog.dk

The Zen Canon - Dale S. Wright - Bog - Oxford University Press Inc - Plusbog.dk

Bodhidharma, its first patriarch, reputedly said that Zen Buddhism represents "a special transmission outside the teaching/Without reliance on words and letters." This saying, along with the often perplexing use of language (and silence) by Zen masters, gave rise to the notion that Zen is a "lived religion," based strictly on non-linguistic practice and lacking a substantial canon of sacred texts. Even those who recognize the importance of Zen texts commonly limit their focus to a few select texts without recognizing the wide variety of Zen literature. This collection of previously unpublished essays argues that Zen actually has a rich and varied literary heritage. Among the most significant textual genres are hagiographic accounts and recorded sayings of individual Zen masters, koan collections and commentaries, and rules for monastic life. During times of political turmoil in China and Japan, these texts were crucial to the survival and success of Zen, and they have for centuries been valued by practitioners as vital expressions of the truth of Zen. This volume offers learned yet accessible studies of some of the most important classical Zen texts, including some that have received little scholarly attention (and many of which are accessible only to specialists). Each essay provides historical, literary, and philosophical commentary on a particular text or genre. Together, they offer a critique of the "de facto canon" that has been created by the limited approach of Western scholarship, and demonstrate that literature is a diverse and essential part of Zen Buddhism.

DKK 546.00
1

Pleasure and Change - Sir Frank ) Kermode - Bog - Oxford University Press Inc - Plusbog.dk

Sacred Borders - David Holland - Bog - Oxford University Press Inc - Plusbog.dk

Sacred Borders - David Holland - Bog - Oxford University Press Inc - Plusbog.dk

One Unitarian preacher prefaces his opposition to the invasion of Iraq by insisting that meaningful religion is a process of "ongoing revelation." He pits this essential "liberal" tenet against the closed-canon biblicism of "the Fundamentalists who find in their Holy Book the blueprints for war, who discover in the prejudices of ancient peoples the legitimization of oppression today," and concludes by invoking Ralph Waldo Emerson as his authority on the necessity of continuing revelation. Elsewhere, a conservative evangelical Christian observes the Episcopalian convention that nearly dissolved over the ordination of a homosexual bishop and is disgusted by the "ease with which ... clergy and laity speak of an open canon." We must be, he sarcastically suggests, "all Latter-day Saints now." Why did these two men revert to religious innovations of the antebellum era - Transcendentalism in one case, Mormonism in the other - to frame their understanding of contemporary religious struggles? David Holland argues that the generation from which Emerson and Mormonism emerged might be considered the United States'' revelatory moment. From Shakers to Hicksite Quakers, from the obscure African American prophetess Rebecca Jackson to the celebrated theologian Horace Bushnell, people throughout antebellum Americans advocated the idea of an open canon. Holland tells their stories and considers their place within the main currents of American thought. He shows that in the antebellum era, the notion of an open canon appeared to many to be a timely idea, and that this period marked the beginning of a distinctive and persistent engagement with the possibility of continuing revelation. This idea would attain deep significance in the intellectual history of the United States. Sacred Borders deftly analyzes the positions of the most prominent advocates of continuing revelation, and engages the essential issues to which the concept of an open canon was inextricably bound. Holland offers a new perspective of the matter of cultural authority in a democratized society, the tension between subjective truths and communal standards, a rising historical consciousness, the expansion of print capitalism, and the principle of religious freedom.

DKK 979.00
1

Maxine Hong Kingston's The Woman Warrior - - Bog - Oxford University Press Inc - Plusbog.dk

Beethoven's String Quartet in C-sharp Minor, Op. 131 - Nancy November - Bog - Oxford University Press Inc - Plusbog.dk

Beethoven's String Quartet in C-sharp Minor, Op. 131 - Nancy November - Bog - Oxford University Press Inc - Plusbog.dk

Figuring Racism in Medieval Christianity - Lindsay (georgetown University) Kaplan - Bog - Oxford University Press Inc - Plusbog.dk

The Zen Canon - Dale S. Wright - Bog - Oxford University Press Inc - Plusbog.dk

Coleridge and Textual Instability - Jack Stillinger - Bog - Oxford University Press Inc - Plusbog.dk

Ten Neglected Classics of Philosophy - - Bog - Oxford University Press Inc - Plusbog.dk

The Oxford Handbook of the Bible in Orthodox Christianity - - Bog - Oxford University Press Inc - Plusbog.dk

The Oxford Handbook of the Bible in Orthodox Christianity - - Bog - Oxford University Press Inc - Plusbog.dk

The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental, communities, have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts: Text, Canon, Scripture within Tradition, Toward an Orthodox Hermeneutics, and Looking to the Future.The first part focuses on how the Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations into Syriac, Coptic, Ethiopian, Armenian among other languages. The second part discusses how, unlike in the Protestant and Roman-Catholic faiths where the canon of the Bible is "closed" and limited to 39 and 46 books, respectively, the Orthodox canon is "open-ended," consisting of 39 canonical books and 10 or more anaginoskomena or "readable" books as additions to Septuagint. The third part shows how, unlike the classical Protestant view of sola scriptura and the Roman Catholic way of placing Scripture and Tradition on par as sources or means of divine revelation, the Orthodox view accords a central role to Scripture within Tradition, with the latter conceived not as a deposit of faith but rather as the Church''s life through history. The final two parts survey "traditional" Orthodox hermeneutics consisting mainly of patristic commentaries and liturgical interpretations found in hymnography and iconography, and the ways by which Orthodox biblical scholars balance these traditional hermeneutics with modern historical-critical approaches to the Bible.

DKK 1030.00
1

Maxine Hong Kingston's The Woman Warrior - - Bog - Oxford University Press Inc - Plusbog.dk

Abyssinia's Samuel Johnson - Wendy Laura Belcher - Bog - Oxford University Press Inc - Plusbog.dk

The Erotics of Talk - Carla Kaplan - Bog - Oxford University Press Inc - Plusbog.dk

The Oxford Handbook of Islamic Philosophy - - Bog - Oxford University Press Inc - Plusbog.dk

Scriptural Figures and the Fringes of the New Testament Canon - Kelsie G. Rodenbiker - Bog - Oxford University Press Inc - Plusbog.dk

Scriptural Figures and the Fringes of the New Testament Canon - Kelsie G. Rodenbiker - Bog - Oxford University Press Inc - Plusbog.dk

As early as the second century, patristic theologians and historians began to debate the shape of a New Testament collection. Chief among the criteria for a work''s inclusion was authentic attribution to a recognized apostolic figure. But neither the process of arbitrating a work''s authenticity nor of determining the boundary of this developing authoritative collection were linear or straightforward. For one thing, the elasticity and permeability of tradition surrounding figures from the scriptural past -- that is, both illustrative scriptural exempla and apostolic authorial figures -- often clash with the rhetoric of strict vigilance over scriptural authenticity and intracanonical fidelity between the Christian Old and New Testaments.The Catholic Epistles -- seven letters attributed to the apostles James, Peter, John, and Jude -- played a much larger role in the canonical process than their diminutive size and oft-neglected status would suggest. Though they were perhaps the latest subcollection recognized to be among the New Testament (after the fourfold Gospel and the Pauline corpus), they were not its crowning feature but a wrench in the canonical gears. How did these apostolic letters, most of whose authorship was widely questioned by ancient ecclesiastical writers, eventually come to be accepted as authoritative works?Through the Catholic Epistles'' attributed apostolic authors and use of illustrative exempla from the Jewish scriptural past, this book explores the relationship between the intertwined phenomena of canonical authority, pseudepigraphy, and exemplarity. The suspicion of apostolic pseudepigraphy and the broad range of scriptural links represented by the scriptural figures present throughout the Catholic Epistles prevented their unhesitating inclusion among the New Testament. And yet their apostolic association and substantive ties to Jewish and Christian scriptural tradition also underwrote their reception as authoritative scriptures. In the Catholic Epistles, exemplarity and canonicity are intertwined: scripture receives scripture; scripture begets scripture.

DKK 1022.00
1

Japanese Literature - Alan (professor And Louis B. Agassiz Chair In Japanese Tansman - Bog - Oxford University Press Inc - Plusbog.dk

Oracles of God - John Barton - Bog - Oxford University Press Inc - Plusbog.dk

Territories of Empire - Andy Doolen - Bog - Oxford University Press Inc - Plusbog.dk

Territories of Empire - Andy Doolen - Bog - Oxford University Press Inc - Plusbog.dk

Practically speaking, nineteenth-century American literary history really refers to writings from the East seaboard of the United States. In fact, no author from the West prior to Mark Twain has been admitted into the canon of American literature, a longstanding bias that continues to define the narrative arc of U.S. literary nationalism. Western authors are absent from the canon and classroom largely because their "regional writings" are assumed to be second-rate in comparison with the ostensibly more complex literary cultures of the eastern states. Andy Doolen''s monograph reorients literary history, turning to the neglected Western writings that shaped the distinctive process of U.S. expansionism in the years following the Louisiana Purchase. As Doolen shows, these "cartographic texts" legitimated U.S. occupancy of contested border zones and justified the nation''s move westward. In five chapters, Territories of Empire surveys an under-studied archive of these texts, ranging from exploration narratives, novels, oratory, and natural histories, to autobiographies, travel narratives, poetry, and periodical literature. In writings as dissimilar as protest petitions from white Louisianans, Kentucky newspaper accounts of the Burr conspiracy, the explorer Zebulon Pike''s 1810 account of the upper Rio Grande, and Timothy Flint''s 1826 novel about a young New Englander who fights in the Mexican independence struggle, Americans were expanding the national imagination into new continental dimensions. Ultimately, these texts show how literature reflected and fed the expansionist ideology of the U.S. by linking national greatness to the urgent necessity of territorial and commercial growth.

DKK 687.00
1

Writing on the Tablet of the Heart - David M. Carr - Bog - Oxford University Press Inc - Plusbog.dk

Writing on the Tablet of the Heart - David M. Carr - Bog - Oxford University Press Inc - Plusbog.dk

This book explores a new model for the production, revision, and reception of Biblical texts as Scripture. Building on recent studies of the oral–written interface in medieval, Greco-Roman and ancient Near Eastern contexts, David Carr argues that in ancient Israel Biblical texts and other texts emerged as a support for an educational process in which written and oral dimensions were integrally intertwined. The point was not incising and reading texts on parchment or papyrus. The point was to enculturate ancient Israelites -- particularly Israelite elites - by training them to memorize and recite a wide range of traditional literature that was seen as the cultural bedrock of the people: narrative, prophecy, prayer, and wisdom. Generally, mastery was exercised through remarkably exact recall and reproduction of the tradition - whether through oral performance or through production of written "performances." Crises like exile, however, could prompt the creation of radically new versions of the classic tradition, incorporating verbal recall of ancient tradition with various extensions, recontextualizations and supplements. This educational process took place on a one-to-one basis and focused on the cultivation of an educated elite. A major change took place with the arrival of the Hellenistic empires in the fourth and following centuries. This, says Carr, led to the emergence of a democratized Jewish "school" as well as the marking off of the standard Israelite texts as an "anti-canon" to the Hellenistic canon of educational texts that were used in the Greek schools of the Eastern Mediterranean.

DKK 459.00
1

There's No Such Thing as Free Speech - Stanley Fish - Bog - Oxford University Press Inc - Plusbog.dk