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There’s Nothing I Can Do When I Think of You Late at Night - Naiqian Cao - Bog - Columbia University Press - Plusbog.dk

There’s Nothing I Can Do When I Think of You Late at Night - Naiqian Cao - Bog - Columbia University Press - Plusbog.dk

Set among a remote cluster of cave dwellings in Shanxi province, There's Nothing I Can Do When I Think of You Late at Night is a genre-defying expose of rural communism. In a series of vivid, interlocking vignettes, several narrators speak of adultery, bestiality, incest, and vice, revealing the consequences of desire in a world of necessity. The Wen Clan Caves are based on an isolated village where the author, Cao Naiqian, lived during the Cultural Revolution. The land is hard and unforgiving and the people suffer in poverty and ignorance. Through the individual perspectives of the Wen Clan denizens, a complete portrait of village life takes shape. Dark yet lyrical, Cao's snapshots range from pastoral stories of childhood innocence to shocking accounts of brutality and terror. His work echoes William Faulkner's Go Down, Moses and Sherwood Anderson's Winesburg, Ohio, yet the author's depictions of elemental passions and regional mores make the book entirely his own. Celebrated for its economy of expression, flashes of humor, and an emphasis on understatement rarely found in Chinese fiction, There's Nothing I Can Do When I Think of You Late at Night is an excellent introduction to the power and craft of Cao Naiqian. His vivid personalities and unflinching realism herald the haunting work of an original literary force.

DKK 346.00
1

Mad Mothers, Bad Mothers, and What a "Good" Mother Would Do - Sarah Lachance Adams - Bog - Columbia University Press - Plusbog.dk

Mad Mothers, Bad Mothers, and What a "Good" Mother Would Do - Sarah Lachance Adams - Bog - Columbia University Press - Plusbog.dk

When a mother kills her child, we call her a bad mother, but, as this book shows, even mothers who intend to do their children harm are not easily categorized as "mad" or "bad." Maternal love is a complex emotion rich with contradictory impulses and desires, and motherhood is a conflicted state in which women constantly renegotiate the needs mother and child, the self and the other. Applying care ethics philosophy and the work of Emmanuel Levinas, Maurice Merleau-Ponty, and Simone de Beauvoir to real-world experiences of motherhood, Sarah LaChance Adams throws the inherent tensions of motherhood into sharp relief, drawing a more nuanced portrait of the mother and child relationship than previously conceived. The maternal example is particularly instructive for ethical theory, highlighting the dynamics of human interdependence while also affirming separate interests. LaChance Adams particularly focuses on maternal ambivalence and its morally productive role in reinforcing the divergence between oneself and others, helping to recognize the particularities of situation, and negotiating the difference between one's own needs and the desires of others. She ultimately argues maternal filicide is a social problem requiring a collective solution that ethical philosophy and philosophies of care can inform.

DKK 281.00
1

Mad Mothers, Bad Mothers, and What a "Good" Mother Would Do - Sarah Lachance Adams - Bog - Columbia University Press - Plusbog.dk

Mad Mothers, Bad Mothers, and What a "Good" Mother Would Do - Sarah Lachance Adams - Bog - Columbia University Press - Plusbog.dk

When a mother kills her child, we call her a bad mother, but, as this book shows, even mothers who intend to do their children harm are not easily categorized as "mad" or "bad." Maternal love is a complex emotion rich with contradictory impulses and desires, and motherhood is a conflicted state in which women constantly renegotiate the needs mother and child, the self and the other. Applying care ethics philosophy and the work of Emmanuel Levinas, Maurice Merleau-Ponty, and Simone de Beauvoir to real-world experiences of motherhood, Sarah LaChance Adams throws the inherent tensions of motherhood into sharp relief, drawing a more nuanced portrait of the mother and child relationship than previously conceived. The maternal example is particularly instructive for ethical theory, highlighting the dynamics of human interdependence while also affirming separate interests. LaChance Adams particularly focuses on maternal ambivalence and its morally productive role in reinforcing the divergence between oneself and others, helping to recognize the particularities of situation, and negotiating the difference between one's own needs and the desires of others. She ultimately argues maternal filicide is a social problem requiring a collective solution that ethical philosophy and philosophies of care can inform.

DKK 895.00
1